Tuesday 13 April 2010

Photos from Mardi Gras 2010

Some photos of and from the Sydney Atheists marching in the Sydney Mardi Gras in 2010


Originally posted by Ian Woolf

Sunday 11 April 2010

Taslima Nasrin’s speech from the Global Atheist Convention

The Token Atheist podcast by Kylie Sturgess features Taslima Nasrin's speech from the Global Atheist Convention in episode #16. You can download it here: On One Woman's Struggle For Secularism.
Taslima Nasrin
Taslima Nasrin is from Bangladesh, was raised as a Muslim and has long been targeted by Muslim extremists. In 1994, she was forced into exile from her native country after mass demonstrations demanded her death for blasphemy and the government charged her with ‘hurting religious feelings’. In 2007, after moving to the neighbouring Indian state of West Bengal, Muslim protests forced Taslima out of India. She is able only to visit, and even that seems quite tentative. In an editorial comment on the riots, The Hindu newspaper strongly defended Taslima Nasrin and noted that ‘By violently protesting every instance of publication of her articles, the religious fundamentalists obviously want to force a ban, otherwise legally unsustainable, on her critical and creative works.’
Taslima Nasrin’s official site is at: http://taslimanasrin.com

Originally posted by Ian Woolf

Saturday 10 April 2010

The Australian Psychological Society's submission to the consultancy process for the National School Chaplaincy program

 Submission to the Consultation Process for the
National School Chaplaincy Program
(PDF download)
Dr Monica Thielking,
Psychologists in Schools Advisor
David Stokes, Senior Manager Professional Practice
1 July 2010
Copyright © The Australian Psychological Society Ltd
ABN 23 000 543 788
The Australian Psychological Society Ltd, Level 11, 257 Collins Street, Melbourne VIC 3000
July 2010
Page 1
Phone +61 3 8662 3300; Fax +61 3 9663 6177; Email: contactus@psychology.org.au; Web www.psychology.org.au

The Australian Psychological Society (APS) is thankful for the opportunity to provide a
written submission to the National School Chaplaincy Program (NSCP) discussion paper.
The APS is the largest professional association for psychologists in Australia, representing
more than 19,000 members. A significant number of members are school psychologists who
provide a counselling, assessment and specialised support service to students in Australian
government, independent and Catholic primary, secondary and special schools.

The need for psychological services in schools
The APS believes that there has never been a greater need than now for a nationwide
system of comprehensive psychological support services for Australian children and young
people. Research shows that a concerning number of students are experiencing poor
psychological health due to a range of factors. It has been reported that three quarters of
individuals with a mental illness experienced their first symptoms before the age of 25.
Mental illness, family stress and breakdown, being a witness to domestic violence, or living
with the trauma of sexual or psychological abuse are just some reasons why students
require expert psychological intervention. The consequences of not providing early
intervention to such students are considerable and may place students at greater risk of:
Poor educational outcomes
Failing to complete school
Poor peer and adult relationships
Mental illness (especially in later life)
Increased risk taking behaviors
Binge-drinking, alcohol dependence and drug use
Criminal behaviour
Self-harm and suicide

The APS believes that psychologists are one of the most qualified professional groups to
provide early intervention services to students who are experiencing poor psychological
health or who are coping with difficult personal or family issues. School psychologists also
work collaboratively with school staff, families and external health and welfare services.

Have a minimum of six years of Australian Psychology Accreditation Council (APAC)
training in child and adolescent development, cognition and learning, human
behavior, personality, counselling, psychological assessment, diagnosis, evidence-
based interventions and ethical practice. A significant number of psychologists have
Masters or Doctoral level qualifications.

Are members of a highly regulated and legislated profession that must practice
safely, competently and ethically. As psychologists are governed by the Australian
Health Practitioner Regulation Agency (AHPRA) strict standards and policies govern
psychologists‟ professional conduct, especially in regards to a client‟s right to an
expert and confidential service. Significant sanctions can be imposed on those who
err professionally. Each year, in order to remain registered, psychologists must
complete 30 hours of continuing professional development, of which 10 of these
hours must be peer supervision. Psychologists are mandated by law to report
another psychologist if they believe that they are unfit to practice.
Have a professional association which requires them to follow Codes of Ethics and
Professional Guidelines which offer clear guidelines on client-psychologist
relationships, competency, record keeping, access to files, confidentiality, informed
consent and other issues related to ethical and professional practice.
Are scientist-practitioners. This means that there work is evidence-based and
supported by a long-standing, rigorous body of peer-reviewed psychological

Are trusted by students to provide a confidential and effective service.
Are highly valued by teachers, school administrators and parents for the work they do
with students and the support that they provide to school communities in general.

Concerns about the NSCP
On a number of occasions since the establishment of the NSCP, the APS has been
contacted by members who are concerned about chaplains who have been employed in
schools to provide mental health counselling to students. This has occurred either instead of
or in replacement of school psychologists. Although the APS is aware that school chaplains
represent an alternative approach to student support in government schools in the way of
spiritual and religious guidance, the APS believes that, when chaplains work outside of this
role, the risks to both students and schools are immense and will ultimately result in
significant costs both financial and human.

The APS has in the past broadly communicated these concerns to the former
Commonwealth Minister for Education, The Hon Julia Gillard, as well as to nearly every
State or Territory Minister for Education. The recent announcement of another $165 million
over three years towards the NSCP, in the absence of any reliable safeguards to limit the
role of school chaplains, is unacceptable. The main concerns of the APS include:

That the government is supporting a scheme which allows unregistered and
unqualified school chaplains to work outside their boundaries as spiritual and
religious personnel;
That there is clear evidence that school chaplains are engaging in duties for which
they are not qualified;
That there is clear evidence that church organisations and ministries are supporting
school chaplains‟ in their boundary violations;
That the NSCP promotes a combination of religious guidance and mental health
service provision, which is in contrast to mainstream evidence-based service
That the government is complicit in encouraging dangerous professional behaviour
by funding school chaplains independently of other services carried out by
professionals who are both qualified and registered.

Unregistered and unqualified school chaplains
The educational requirements of school chaplains are somewhat variable and are insufficient
to provide any service other than spiritual guidance or informal support. Furthermore, unlike
school psychologists who must be registered with AHPRA, school chaplains have no such
regulatory body and are largely unregistered.
According to the Department of Education, Employment and Workplace Relations (DEEWR)
NSCP Frequently Asked Questions resource page, for the purpose of this program, a school
chaplain is a person who is recognised:

by the local school, its community and the appropriate governing authority as having
the skills and experience to deliver school chaplaincy services to the school and its
community; and
through formal ordination, commissioning, recognised qualifications or endorsement

by a recognised or accepted religious institution or a State/Territory government
approved chaplaincy service (DEEWR, 2010).

Although the DEEEWR NSCP guidelines state that “school chaplains cannot provide
services for which they are not qualified, for example, counselling services or psychological
assessment, or medical assessment” (NSCP FAQ, 2010), it also states that school chaplains
are employed to „support‟ students for issues such as “grief, family breakdown and other
crisis situations” (2010, p.2). From a psychological perspective, „grief, family breakdown and
other crisis situations‟ can be highly complex situations requiring a sensitively handled
psychological intervention. How an individual deals with these is determined by their
personality, background, relationships, supports, mental health condition, ability to cope,
cognitions etc.

The Victorian based Christian education and chaplaincy organisation ACCESS Ministries
require chaplains to have a degree in one of teaching, theology or counselling, and some
formal training and practical experience in another of these fields. They also require
chaplains to have completed a 36-hour „school chaplaincy‟ course, where counselling is only
one component of the course (ACCESS Ministries course brochure, 2010). Not all chaplains
are actually endorsed at this level, and although this may be a sufficient standard for
chaplains engaged in spiritual guidance work or informal support, it is not a sufficient
standard for the provision of counselling services to psychologically vulnerable students in
need of more specialised interventions.

In fact, at a time when the provision of health services is under increasing scrutiny and
subject to rigorous legislation (e.g., Health Practitioner Regulation National Law Act 2009,
2009 NSW Coroner‟s finding regarding Rebekah Lawrence), the liberties accorded to, and
lack of controls on, the NSCP is anomalous at best and dangerous at worst.
The fact that the DEEWR NSCP Code of conduct does not specify that chaplains may
support students who are experiencing these issues only under the guidance of and in
conjunction with specialised psychological services is very dangerous. This should be

Chaplains engaged in duties for which they are not qualified
“At the moment...., in the last week I’ve got two grade 5 kids on suicide watch (Chaplain)”
(ACCESS Ministries, 2009, p.5)
In 2009 the National School Chaplaincy Association (NSCA) published a report titled The
Effectiveness of Chaplaincy as Provided by the NSCA to Government Schools in Australia
(Hughes & Sims). This report was provided as evidence for why the Commonwealth should
further fund the NSCP. The report is overly supportive of chaplains in schools and contains
many flaws in its research methodology. It makes many unsubstantiated claims throughout
the report about the overwhelming need for a chaplains in schools, lacks a control group
which leads to highly biased, overly positive and questionable conclusions, includes
unashamed and unsubstantiated criticisms of other professions that also provide welfare
services to students, uses effectiveness ratings based on a sample of principals who have
employed a school chaplain and one of the authors does not declare their affiliation with the
Christian Research Association. Despite these problems, the report serves to confirm that
schools are publicly admitting to the employment of chaplains for the provision of counselling
services to psychologically vulnerable students in need of more specialised interventions.
Hughes and Sims (2009) asked chaplains to report on the frequency by which they deal with
various student issues. The study reveals that 72% of chaplains indicated that they deal with
student mental health and depression issues, 50% deal with student alcohol and drug use,
62% deal with physical and emotional abuse and neglect, 44% deal with students who are
considering suicide or who are self-harming, 40% deal with issues of student sexuality, and
81% deal with issues around grief and loss. The authors also asked chaplains and principals
to assess their level of effectiveness on a number of role outcomes. Alarmingly, the lowest
rating given by both chaplains and principals was on the item titled: „referring students to
specialist assistance‟. Given the nature of duties that chaplains are engaged in and which
are reported in this study, this latter result is totally unacceptable.
It is not surprising that role confusion is evident in students and parents as demonstrated by
an ACCESS Ministries (2009)study which found that “the majority of students and parents
answered that they were „neutral‟ as to whether they felt the role of the chaplain was
different to that of a counsellor. Responses from students showed that for personal and
school-related problems, they preferred to see a chaplain” (p. 5). The APS considers this
finding very concerning in light of the training required to become a chaplain and also in light
of the many professional and ethical issues that need to be considered when engaging in a
student-counsellor relationship. Besides having a background in psychology and well-
develop skills in assessment, diagnosis and therapy, adherence to principles such as
informed consent, adequate record keeping, secure file management, confidentiality,
maintaining boundaries, avoidance of dual or multiple relationships and referring to more
specialised services when issues are beyond one‟s expertise are essential. Finally, a
thorough understanding of relevant legislation that impact on the provision of counselling
services to minors is extremely important in order to protect the safety of the client, the
professional and the school (i.e., Health Records Act, Privacy Act, Mandatory Reporting
requirements, Child Protection laws).

Church’s support of boundary violations
The APS is concerned that influential church organisations and ministries are supporting
school chaplains‟ explicit boundary violations by promoting the role of chaplains as including
the provision of mental health and psychosocial interventions. These concerns are confirmed
by visiting the ACCESS ministries website and accessing their promotional material on the
role of chaplains in schools which they state is: “for the kids at risk in your school
Their claims include:
“...our chaplains provide a professional, confidential and spiritual presence for your school.
The chaplain‟s role can include the formation and implementation of programs targeting core
and specific school issues, for example bullying, eating disorders or truancy.
One-on-one or group sessions can greatly assist students at risk...
With the increase of ethnic diversity in our schools, cyber-bullying, mental illness,
depression, and related deaths, our chaplains now more than ever, find their roles as
imperative for the wellbeing of school communities...” (ACCESS Ministries, 2010).
This conceptualisation and promotion of the NSCP feeds into false ideas about how the
program can be implemented within schools as demonstrated in the following advertisement
for a school chaplain. This school required their chaplain to:
Develop student programs and support groups to deal with student issues such as
self esteem, gender issues and bullying;
Counsel students on issues such as family conflict, peer relationships, individual
wellbeing issues, grief and loss, school issues, crisis intervention; and
Conduct mediation sessions for students and families in conflict.
Combination of religious guidance and mental health service provision
In the words of Scripture Union Australia (SUA) a major provider of chaplains in schools:
“SUA is part of a global movement that has been working for the cause of the Christ since
1867 and is currently in over 130 countries.

Working with the churches, Scripture Union aims:
a. to make God’s Good News known to children, young people and families and
b. to encourage people of all ages to meet God daily through the Bible and prayer so
that they may come to personal faith in our Lord Jesus Christ, grow in Christian
maturity and become both committed church members and servants of a world in

Scripture Union pursues these aims through a variety of specialist ministries around the
world in obedience to our Lord Jesus Christ and in reliance on the Holy Spirit. In Australia,
SU operates in every state and territory and mobilises thousands of volunteers each year to
engage young people and families in holiday programs at beaches and in urban or rural
townships, camps, secondary and primary schools, through sports, recreation, outdoor
education and school chaplaincy” (2010).

The APS believes that it is questionable for the government to allow the practice of
individuals, whose primary concern is to „make God‟s Good News known to children, young
people and families‟, to counsel students with mental health issues. In contrast, school
psychologists are trained to allow clients to find their own meaning, personal strengths and
resources and to support individuals regardless of faith. Psychologists respect an
individual‟s cultural and spiritual background and do not try to influence or promote a set of
beliefs or values: “The general principle, respect for the rights and dignity of people and
peoples...including the right to autonomy and justice” (APS, Code of Ethics, 2007, p. 6). All
advice or guidance is carefully considered against a strong body of evidence and is always
made in the best interests of the client. This method of engagement with clients is strongly
supported by research as being effective in producing positive outcomes for clients.
The APS supports the SUA, ACCESS Ministries and all other religious organisations to fulfill
their missions within appropriate boundaries. However, the APS strongly opposes the use of
chaplains or any other untrained individual to “help students find a better way to deal with
issues ranging from family breakdown and loneliness to drug abuse, depression and suicide”
(SUA QLD, 2010).

Government’s role in allowing unsafe practices to occur
The employment of chaplains instead of psychologists can occur because principals and
teachers are generally time-poor and students with mental health issues take up a
considerable amount of teacher‟s time, energy and resources. The opportunity for the
presence of one more adult in a school, whose sole purpose is to provide a listening ear and
caring advice is a very attractive offer to time-poor teachers and principals. In fact an Access
Ministries report titled The Value of Chaplains in Schools (2009) states that “the capacity of
chaplains to help relieve pressure from principals and staff is an invaluable aspect of their
role” (2009, p.5) .
In addition to being time-poor, schools are also limited in their access to funds to employ
additional non-teaching staff. A government supported initiative such as the NSCP is
understandably going to appeal to school principals. Although there is a provision under the
current scheme for principals to use the funding to employ non-chaplains (if a local chaplain
cannot be found), the current funding arrangements are not realistically sufficient to employ
other professionals. Principals communicated this in Hughes and Sims (2009) study by
reporting that “they could certainly not replace the chaplain with anyone else for the same
level of payment” (p. 46). In addition, some principals may not fully understand the
complexity and level of training required to provide support to students with mental health
issues and so would see the NSCP as a cheap alternative to employing suitably qualified
professionals. This attitude would certainly be influenced by NSCP supporters, such as
Hughes and Sims (2009), who essentially claim in their report, that when it comes to student
welfare, chaplains can just about do anything!

The APS believes that with all the evidence of chaplains working outside of their roles, the
government is complicit in allowing dangerous professional behavior. By injecting a further
$165 million into the NSCP is also, in many ways, not meeting their obligations to provide
early intervention services to students with mental health needs from professionals who are
both qualified and registered to do the job properly.
The need for an immediate modification of the NSCP
In regards to the NSCP, the APS proposes that:
Strict rules are enforced on the NSCP to ensure that chaplains do not work outside of
their role as providers of religious guidance and informal student support. Chaplains
should not be employed to counsel students, especially on issues related to mental
health or other complex personal problems. Chaplains should be given adequate
training on referral processes and every school should have access to school
psychologists to provide psychological assessment and intervention services.
The NSCP Code of conduct be amended so that chaplains may support students
who are experiencing mental health issues only under the guidance of and in
conjunction with specialised psychological services.
The government seriously reconsiders both the amount of funding allocated and
worthiness of a scheme that lacks credible evidence and which supports the practice
of unregistered and unqualified individuals working with students who have mental
health issues and other complex issues.
ACCESS Ministries. (2010). Retrieved 29 June, 2010, from
ACCESS Ministries. (2009). The value of chaplains in Victorian schools: An independent
research report into the views of students, parents, chaplains and school principals.
Department of Education, Employment and Workplace Relations. (2010). Retrieved 29 June,
2010, from
Australian Institute of Health and Welfare. (2009). Australia‟s welfare. Canberra: Author.
July 2010
Page 8
APS. (2009). Framework for the effective delivery of school psychological services.
Melbourne: Author.
Australian Government Department of Education, Employment and Workplace Relations.
(2010). Code of conduct under the National School Chaplaincy Program.: Form B.
Australian Psychological Society. (2007). Code of Ethics. Melbourne: Author.
Hughes, P., & Sims, M. (2009). The effectiveness of chaplaincy as provided by the National
School Chaplaincy Association to government schools in Australia. Edith Cowan University.
Sawyer, M.G., Arney, F.M., Baghurst, P.A., Clark, J.J., Graetz, B.W., Kosky, R.J., et al.
(2000). Child and adolescent component of the national survey of mental health and well-
being. Canberra: Mental Health and Special Programs Branch of the Commonwealth
Department of Health and Aged Care.
Scripture Union Australia. (2010) Retrieved 29 June, 2010, from
Scripture Union Queensland. (20120) Retrieved 29 June, 2010, from

Originally posted by Ian Woolf

Creationism creeps into NSW schools

STUDENTS at one NSW school were told by an untrained scripture teacher they would "burn in hell" if they didn't believe in Jesus
And, elsewhere in the state, children at other schools were given creationism showbags. A survey by Sydney's Macquarie University also found 70 per cent of scripture teachers think children should be taught the Bible as historical fact and 80 per cent believe students should not be exposed to non-Christian beliefs.
The survey found a group of scripture volunteers were distributing kits called "Creation For Kids" containing colouring books, calendars and DVDs deriding evolution and claiming that the universe was only 6000 years old.
The university conducted surveys at 13 NSW schools and spoke to parents, teachers, scripture volunteers and principals, and found stark differences between what parents want and what is taught in classrooms.
Researcher Cathy Byrne, of the university's Centre for Research and Social Inclusion, said most parents would be shocked to learn what goes on in some religious education classes. Scripture teachers generally discouraged questioning, emphasised submission to authority and excluded different beliefs.
"Most parents and trained teachers want critical thinking about religion, individual responsibility for moral decisions and empathy towards others," Ms Byrne said. "Several parents also expressed concerns that pressure is being put on children to become full church members."
Ms Byrne said NSW schools were required to offer access to religious groups to teach children for an hour a week but there were no requirements for professional training or control of content.
The survey comes as the NSW Department of Education tries out ethics classes as an alternative to scripture.
by Jodie Minus From: The Australian   June 25, 2010 10:15PM
Originally posted by Ian Woolf

Queensland Creationists hijack lessons and teach schoolkids man and dinosaurs walked together

PRIMARY school students are being taught that man and dinosaurs walked the Earth together and that there is fossil evidence to prove it.
Fundamentalist Christians are hijacking Religious Instruction (RI) classes in Queensland despite education experts saying Creationism and attempts to convert children to Christianity have no place in state schools.
Students have been told Noah collected dinosaur eggs to bring on the Ark, and Adam and Eve were not eaten by dinosaurs because they were under a protective spell.
Critics are calling for the RI program to be scrapped after claims emerged Christian lay people are feeding children misinformation.
About 80 per cent of children at state primary schools attend one half-hour instruction a week, open to any interested lay person to conduct.
Many of the instructors are from Pentecostal churches.
Education Queensland is aware that Creationism is being taught by some religious instructors, but said parents could opt out.
Australian Secular Lobby president Hugh Wilson said children were ostracised and discriminated against if they were pulled out of the class.
In many cases, the RI lay people were not supervised by teachers.
Kings Christian Church youth worker Dustin Bell said he taught "about creation" in Sunshine Coast schools.
Set Free Christian Church's Tim McKenzie said when students questioned him why dinosaur fossils carbon dated as earlier than man, he replied that the great flood must have skewed the data.
Queensland Teachers Union president Steve Ryan said teachers were sometimes compelled to supervise the instructors "because of all the fire and brimstone stuff".
Mr Ryan said Education Queensland had deemed RI a must-have, though teachers would prefer to spend the time on curriculum.
Buddhist Council of Queensland president Jim Ferguson said he was so disturbed that Creationism was being aired in state school classrooms that he would bring it up at the next meeting of the Religious Education Advisory Committee, part of Education Queensland.
He said RI was supposed to be a forum for multi-faith discussion.
Education Queensland assistant director-general Patrea Walton said Creationism was part of some faiths, and therefore was part of some teaching.
New research shows three in 10 Australians believe dinosaurs and man did exist at the same time. The survey, by the Federation of Australian Scientific and Technological Societies, shows a "worrying" lack of basic scientific principles.
"The results underscore the need for students to be exposed to science and mathematics through a well resourced education system, rather than learning about science through Jurassic Park," FASTS president Dr Cathy Foley said.
PhD researcher Cathy Byrne found in a NSW-based survey that scripture teachers tended to discourage questioning, emphasised submission to authority and excluded different beliefs. She said 70 per cent of scripture teachers thought children should be taught the Bible as historical fact.
A parent of a Year 5 student on the Sunshine Coast said his daughter was ostracised to the library after arguing with her scripture teacher about DNA.
"The scripture teacher told the class that all people were descended from Adam and Eve," he said.
"My daughter rightly pointed out, as I had been teaching her about DNA and science, that 'wouldn't they all be inbred'?
"But the teacher replied that DNA wasn't invented then."
After the parent complained, the girl spent the rest of the year's classes in the library.

Originally posted by Ian Woolf

Sunday 4 April 2010

Global Atheist Convention speeches to download

Natasha Mitchell on her "All In The Mind" program on Radio National has been broadcasting the talks of the speakers at the recent Global Atheists Convention in Melbourne. She has been posting the podcasts and transcripts both on her blog and on the show website. You can download audio of PZ Meyers, Richard Dawkins, Peter Singer and AC Grayling below:
PZ-Myers-260 Biologist PZ Myers on "The Inescapable Conflict Between Science and Religion" (Part 1 updated 1 April)

Richard-Dawkins-260  Zoologist Richard Dawkins on "How do I misunderstand thee? Let me count the ways" (full presentation)

Peter-Singer-260 Australian philosopher Peter Singer on "Ethics without Religion" (only a short excerpt of Peter's presentation was recorded, and it is a little distorted)

Here is the full version of Philosopher A.C Grayling's presentation on "Atheism, Secularism, Humanism: Three Zones of Argument".
Check back as she broadcasts more of the talks.
All In The Mind
Saturday 1pmNatasha Mitchel
repeated Monday 1pm

Presented by Natasha Mitchell

Originally posted by Ian Woolf